Between the Evenings

Let's examine the visual representation of the Hebrew Scriptures accurately, relying solely on the Bible. In Leviticus 23:5, the Passover is observed on the 14th day "bein haarbaim," meaning "between the evenings." Numbers 9:5 also specifies the Passover on the 14th day "bein haarbaim," meaning "between the evenings." Deuteronomy 16:6 refers to the Passover in the singular "evening, erev," at sunset. Similarly, Joshua 5:10 mentions the Passover on the 14th day at "evening, erev," in the singular.

Therefore, the expression "bein haarbaim" (between the evenings) in the Hebrew Scriptures precisely and vividly illustrates the transition of evening. Deuteronomy 16:6 and Joshua 5:10 reaffirm this moment with accurate descriptions.

When the Passover arrives, specifically at Passover evening, it is the moment to offer the Passover sacrifice to the Lord. Thus, it is too late to slaughter the lamb at that point. If the lamb has not been properly prepared and ready on the day of preparation, it cannot be offered to the Lord during Passover, resulting in the death of all firstborns.

In Exodus 12:6 and 2 Chronicles 35:1, "shachat" can be interpreted as "kill" or "sacrifice," meaning "offer sacrifice." The traditional interpretation and translation as "kill" are incorrect. It must be translated and understood as "sacrifice" in this context. Believing in this precise scriptural interpretation reinforces the significance of Jesus Christ’s crucifixion occurring on the day of preparation for the Passover as a foundational aspect of faith in the Hebrew Scriptures and the Koine New Testament. 

From an academic and theologically reflective perspective, those who confine their understanding of the Hebrew Scriptures and the Koine Greek New Testament to mere textual analysis may struggle to fully grasp the truth. These two canonical stages, which harmoniously attest to both future events and historical occurrences, necessitate a precise visual comprehension of these events (John 9:39-41). Furthermore, our present lives must also be illuminated through the lens of the scriptures (Revelation 1:8).

Faith must be rooted in a complete acceptance of what is perceived, mirroring the conviction of those who witnessed the events firsthand, or even exceeding it. This belief in forthcoming events should not be tentative but absolute, as highlighted in (Hebrews 10:39-11:3).

The prophetic and testimonial accuracy of the crucifixion, as recorded in these Scriptures, provides a visual framework that aids believers in discerning authentic biblical interpretation from erroneous ones. Living in an era where the scriptural canon is complete (John 16:7-14), we are called to rely on the comprehensive narrative of the Bible.

Moreover, reliance on secondhand interpretations can limit one’s understanding to the narrator’s level of insight. It is essential for the eyes of the spirit to be opened, allowing for a direct and precise perception of the scripture’s revelations (Matthew 10:24-25).

Conversely, adherence to misinterpretations can lead to the same obstinate clinging to falsehoods that characterized those who called for Jesus’ crucifixion, resulting in severe consequences (John 8:44-47; 2 Peter 3:14-18).